Interesting Reading: 19th Century’s Conference Culture and Belgium’s Soft Power

Image from here


(This post continues a series where I share readings that I’ve found useful or, at the very least, intellectually stimulating. See here and here.)

Salam/Namaskar

The nineteenth century was somewhat a moment for international law. It was marked by a distinctive, I’d say, thought style in which organising international congresses to address perceived “social problems” became almost a thing. Intellectual property (IP) treaties were no exception. The late nineteenth century, as Bentley and Sherman claim, was a period of consolidation of IP laws and the beginnings of IP expertise as a specialised legal field. (Its a must-read book for IP history enthusiasts!)

I recently chanced upon two pieces that speak nicely to this broader historical moment, and I think our readers here may find them both useful and intriguing. Before pasting their abstracts below, let me briefly flag what they offer.

The first piece looks at the international congresses held between 1846 and 1914. ‘Tis a short yet sharp account of the early conference culture of internationalism—mapping not only the sheer proliferation of such meetings, but also the kinds of ideas, aspirations, and even anxieties that circulated within them. It can be a useful piece for someone willing to dig deeper into this topic. For those interested in IP like me, this can turn useful in tracing the genealogy of international copyright law.

Belgium, as is well known, emerges as a key site in this history. Brussels hosted a remarkable number of international copyright meetings, most notably the 1858 Congress, arguably the first serious attempt to forge the foundation of international copyright law, which would later become the Berne Convention. The second piece offers why Belgium came to organise so many international congresses in the first place. These congresses functioned as a form of soft power.

Read together, these pieces help situate international copyright law not merely as a doctrinal or treaty-based development, but as part of a wider nineteenth-century culture of conferencing, expertise-building, and international problem-solving—one where law, politics, and power were deeply intertwined.

Okay, here are the readings:

Christophe Verbruggen et al, Social Reform International Congresses and Organizations (1846–1914): From Sources to Data, Journal of Open Humanities Data (2022)

TIC-Collaborative was a collaborative digital humanities project that focused on transnational intellectual cooperation (TIC) in the long nineteenth century, in particular on transnational connections in the field of social reform. The dataset contains information on over 1650 international congresses and 450 organizations and conference series related to the social question. The project focussed on the Low Countries and a selection of reform areas.

The piece also provides a gripping graph showing how the congresses escalated after 1845, see page 4

“Social reform international congresses and organizations, 1846–1914”

DAVID AUBIN, Congress Mania in Brussels, 1846—1856: Soft Power, Transnational Experts, and Diplomatic Practices, 50(4) Historical Studies in the Natural Sciences (2020) pp. 340-363 (24 pages)

In 1853, the director of the Belgium Royal Observatory, Adolphe Quetelet, welcomed delegates from several countries to two consecutive meetings that have acquired considerable reputation as the first international congresses of, respectively, mete- orology and statistics. This paper examines the local context where several similar international congresses (on free trade, universal peace, prison reform, public hygiene, etc.) were organized in the same decade. It argues that the new Belgian state developed this new form of international conference in order to bolster its soft power in the Concert of Nations. It also discusses tensions between national interests and global beliefs in the efficiency of science, which arose from these congresses.

On a tangential (but highly recommended) note, do check out this beautifully penned piece by my dearest friend Shivam Kaushik, How India Learnt to Stop Complaining and Love Copyright. It pairs rather well with the themes discussed here.

Okay, that’s it for this post! See you in the next post.

New Paper: Indian Copyright Law in the Age of GenAI: Knowledge/Power, Patchwork, and Peril

Image from here

Bonjour,

Happy New Year! Hope you had a nice beginning of the year!

I recently published an article in the Indian Journal of Law and Technology, co-authored with my good friend Luca Schirru. Apart from being a brilliant human being and an exceptionally kind soul (!), Luca is a Post-Doctoral Researcher at the Brazilian Institute of Citizen Science (INCC), Research Coordinator at the Centre on Knowledge Governance, and a Research Fellow at CiTiP, KU Leuven

Though I must note here that given the rapid pace of AI developments, parts of the piece may already feel dated, and my own understanding of discourse has evolved since we wrote it a few months ago. Nonetheless, the article can provide useful insight into the limitations of contemporary copyright thinking and open up a broader inquiry into what limits our thinking.

Below is the abstract of our piece. Those interested in the piece can check the full piece here. Full Citation: Vyas, Lokesh and Schirru, Luca (2024) “Indian Copyright Law in the Age of GenAI: Knowledge/Power, Patchwork, and Peril,” Indian Journal of Law and Technology: Vol. 20: Iss. 2, Article 2.
DOI: 10.55496/ZGDS8505

Abstract

Isn’t copyright law an analog relic, striving to stay relevant in a digital world and hoping to survive an AI-driven and quantum-coded future? We argue it is. It is a law, born in a world of paper and print, now finding itself (again) patching its foundations to keep pace with generative AI (‘GenAI’). This unruly, still-developing technology not only redefines creative processes but also challenges the very assumptions of authorship, creativity, and copying. While discussions on this technology and copyright law abound, amid all the noise, one question simmers beneath the surface: ‘Is the very way we approach GenAI and copyright already shaped—if not confined—by the limits of discourse, where the language of law now struggles to think beyond itself?’. This question matters because, by the time the AI/copyright debate reached Indian courts, the terrain of legal arguments, policy proposals, and ideological fault lines appears to have been already drawn.

From U.S. lawsuits to European policies, the discourse around GenAI and copyright had crystallised into a vocabulary of ‘fair dealing’, ‘licensing’, and ‘exceptions’, leaving little space to rethink beyond the oft-claimed solutions. We argue this is not merely about finding the correct legal answers anymore. It is about the discourse—the invisible architecture of thought that shapes (and saps) what can be said, imagined, or reformed. In India, one can sense the gravitational pull. Our legal debates echo the voices of distant courtrooms and Brussels backrooms. While the facts may differ, the footnotes may change, the lingo may be localised, the skeleton of arguments remains eerily familiar. There is little space, it appears, left to ask the most fundamental question: ‘What do we want copyright to do for us now?’.

Drawing on Foucault’s ideas of knowledge/power, this paper offers a discourse analysis of the current AI/copyright conversation. We do not aim to critique GenAI reforms per se, but to underscore the discursive boundaries within which such reforms are conceived, debated, and defended. If employing copyright law as the primary tool to deal with Gen-AI-related issues is a trap, the more profound question becomes: ‘Who built it, who benefits from it, and who remains stuck?’. Far from being a jurisprudential vacuum (as the first hearing in ANI v. OpenAI suggested), India’s GenAI debates are already saturated—saturated with inherited ideas, imported frameworks, and invisible hierarchies of thought. This paper is an attempt to lift that lid and let a little fresh air in. After all, it is through the cracks (or perhaps, diagnosing the gap) where the light comes in.

The post is incomplete without acknowledging the many minds that shaped it. We owe a big thank-you to Bharathwaj Ramakrishnan and Aditya Gupta for their thoughtful comments on earlier drafts! We are also grateful to Professor Sean Flynn, Director of PIJIP, where both of us have worked (and continue to work) in different capacities. Many of the ideas in the piece were forged, consciously or otherwise, in there. And, as is often the case, several strands of thought in this piece owe their origin to my long conversations with Swaraj Barooah and other members of the SpicyIP family. And of course, a big shout-out to the IJLT team for their useful feedback and much-needed patience! The usual disclaimer applies: any errors, infelicities, or excesses of enthusiasm are entirely ours. After all, as some wise soul once said, mistakes are what make us human.)

Cool. À bientôt!